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The character of evangelism in Colonial Melbourne: activism, initiative, and leadership

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posted on 28.03.2022, 18:54 by Darrell Neil Paproth
Chapter 1 sets the context by pointing out two contradictory contentions about the Christian history of C olonial Melbourne: the contention that Christianity has been of minimal or no significance; the tradition that Christianity is of fundamental importance to the history, and the civilisation of Melbourne. This thesis highlights a significant part of the tradition: evangelism. -- The second chapter, states the thesis: the Character of Evangelism in Colonial Melbourne was distinguished by (1) activism; the evangelicals were energetic and intentional. (2) It lacked nothing in initiative. (3) Both of these characteristics were due to outstanding leadership among the evangelical men of Melbourne who earnestly longed for, worked for, and saw, revival. The chapters that follow argue this by focusing on key individuals and events that were the evangelistic responses to the perceived challenges of the age. -- The Port Phillip Era (1835-1850) saw the Religious Foundations of Colonial Melbourne laid. The faith of the early men of Melbourne - orthodox, creedal and theist - was foundational to the nascent civilisation. Evangelism, mainly by the Methodists, was present from the beginning. -- The 1850s, the gold rush years, saw much evangelism, mainly by the Methodists. The Melbourne City Mission, which combined evangelistic fervour and social care, was founded. The world-wide 1858-60 revival was felt in Melbourne. The independent evangelist Henry Varley is introduced. -- The 1860s was a decade of continued enthusiasm. The other churches pulled their weight, but the Methodists continued in the van. -- The 1870s was a decade of initiative. The Anglican Hussey Burgh Macartney engaged in and facilitated evangelism and overseas missions, introduced the deeper-life movement to mainland Australia, and began The Missionary at Home and Abroad. The Methodist W H Fitchett began the Southern Cross. Henry Varley returned, and the Melbourne United Evangelistic Association was formed. -- Evangelism flourished in the 'Marvellous Melbourne' Decade (the 1880s), highlighted by the Evangelisation Society of Victoria, the 1888 Centennial Mission, and Varley's third visit. -- The crowning moments of 1890-1903 were the Rev John MacNeil and the (prayer) Band, the visit of Hudson Taylor, the Rev George Grubb and the Geelong Convention, the 1902 Torrey-Alexander Mission, and the 1903 visit of John R Mott. -- The concluding chapter summarizes the argument under the heads: the religious culture of Melbourne, the evangelical men of Melbourne, the evangelists, their methods, and their motivation.

History

Table of Contents

Introduction: towards the repudiation of a great Australian myth -- The thesis: the character of evangelism in Colonial Melbourne: activism, initiative and leadership -- The religious foundations of Colonial Melbourne (the Port Phillip Era: 1835-1850) -- Evangelism and revival in the Gold Rush Years (the 1850s) -- Continued enthusiasm (the 1860s) -- A decade of initiative (the 1870s) -- Evangelism in the 'Marvellous Melbourne' Decade (the 1880s) -- The culmination of Colonial Melbourne's evangelistic tradition (1890-1903) -- Conclusion.

Notes

Bibliography: p. 216-225

Awarding Institution

Macquarie University

Degree Type

Thesis PhD

Degree

Thesis (PhD), Macquarie University, Faculty of Arts, Dept. of Ancient History

Department, Centre or School

Department of Ancient History

Year of Award

2012

Principal Supervisor

Stuart Piggin

Rights

Copyright disclaimer: http://www.copyright.mq.edu.au Copyright Darrell Neil Paproth 2012.

Language

English

Jurisdiction

Victoria

Extent

1 online resource (vi, 225 p.) ill

Former Identifiers

mq:71940 http://hdl.handle.net/1959.14/1279734