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The well of the past: reinterpreting secularism after 9/11
thesisposted on 2022-03-28, 11:13 authored by Lailufar Yasmin
The ‘9/11’ bombing of the World Trade Center and Pentagon in 2001 ushered in a new era in international relations in ways that are yet to be fully analyzed. Described as the first ‘world-historical event’ by Jürgen Habermas, it focused attention on Islamic involvement in international terrorism and promoted images of a unified ‘Islamic World’ at loggerheads with an equally unified ‘West’. Although such images have served conservative interests on both sides, neither the Islamic World nor the West is a unified category. More importantly, 9/11 has reinvigorated debates about what constitutes modernity and ‘civility’. Increasingly, both are being measured in terms of the role of religion in the public sphere: to be a modern, civilized state is to be a secular state. However, in examining problems with the interpretation of secularism as a concept, the thesis argues that there is a need to concentrate on the accommodation of religious difference within and between states and on maintaining state neutrality on issues of religious difference rather than insisting on secularism as a marker of civility per se. The thesis critically examines the adoption of a rigidly rationalist conception of secularism by two Muslim majority countries in their efforts to be recognized as civilized and modern members of the international system that has resulted in certain tensions in these countries between secularism and a fundamentalist interpretation of Islam. These studies illustrate that the discourse of civilized versus uncivilized attached to the concept of secularism needs to be addressed so that Muslim majority countries can realize their aspiration to recognition as modern and civilized as well as Islamic.
Table of ContentsIntroduction : The well of the past and 9/11 -- Chapter 1. Secularism: ‘the great invention of the West’ -- Chapter 2. The Ottomans and Turkey: the costs of misrecognition -- Chapter 3. An Islam-modernist synthesis: Turkey’s quest for a new identity in the post 9/11 era -- Chapter 4. Bengal and Bangladesh: trapped in history -- Chapter 5. Creating the ontological category of nationhood for Bengali Muslims: secularism as a self-serving ideology for Bangladesh -- Chapter 6. The global covenant of being civilized: secular options for Turkey and Bangladesh -- Chapter 7. Rethinking secularism -- Conclusion.
NotesTheoretical thesis. Bibliography: pages -324
Awarding InstitutionMacquarie University
Degree TypeThesis PhD
DegreePhD, Macquarie University, Faculty of Arts, Department of Modern History, Politics and International Relations
Department, Centre or SchoolDepartment of Modern History, Politics and International Relations
Year of Award2016
Principal SupervisorStephanie Lawson
RightsCopyright Lailufar Yasmin 2015. Copyright disclaimer: http://www.copyright.mq.edu.au
Extent1 online resource (xvii, 331 pages)
Former Identifiersmq:47058 http://hdl.handle.net/1959.14/1089560